Koru Tatau

§ About me

I'm Leo Martínez.

Leo Martínez with arms crossed at A Sailor's Grave Tattoo in Granollers, in front of the studio's wall of framed flash.
Leo Martínez · Granollers, 2026

Born in Buenos Aires. Tattooing in Spain since 2003.

I came to the needles almost by accident —or by inheritance, depending on how you look at it. When I moved to Catalonia in 2003 I knew straight away this wasn't going to be just another job. Twenty-three years on, I haven't let go of the machine.

I founded A Sailor's Grave Tattoo Barcelona in Granollers: a private studio I share with artists whose wisdom and other styles feed my own work, in an environment that respects tattooing — good treatment and made-to-measure design as our flag. Being private also lets us give clients more privacy. And even with my own studio, I still collaborate with renowned studios, as I have for many years.

Tamati Waka Nene painted by Gottfried Lindauer in 1890.
Tamati Waka Nene · G. Lindauer, 1890 · the heritage

There are 136 years between these two images. And the same craft.

Leo Martínez seated in the main room at A Sailor's Grave Tattoo, Granollers, with the wall of framed flash behind him.
A Sailor's Grave · Granollers
Marker on skin · before the needle

§ How I work

I design each piece on your body. No stencils.

Before touching the machine, I ask for the area. I touch it with my finger. I note how the anatomy moves when you breathe. Then I draw, freehand, directly on the skin.

We work the symbolism together. If you want a Polynesian piece, we first talk about what you want it to say: a birth, a journey, a loss, a sense of belonging. Then I look for the symbols that say that —not the most striking ones, the ones that fit.

I listen to the body before the client. And I care more about the piece making sense than about it being spectacular.

«I'm not in a rush. This is a craft.»

Tattoo Love interview · April 2026

§ Where all this happens

See the studio in depth →
Main room at A Sailor's Grave Tattoo in Granollers: walls of framed flash, a shelf of tattoo books, skateboards leaning against the wall and the ink trolley beside the chair.
The room · Agustí Vinyamata 1-3
Studio wall covered floor to ceiling with framed traditional flash sheets.
The flash wall
Work trolley with ink bottles arranged by colour, next to the tattooing station.
The ink trolley
Studio shelf with traditional and Polynesian tattoo books, beside a framed Japanese flash scroll.
The studio library

§ Heritage

The tradition isn't mine to have invented.

The vocabulary I work with is over a century old and it didn't come out of my head: it comes from a culture I study and respect. What is mine is the design that comes out of it, and that one is new every time —drawn on your body, and repeated on nobody else.

I work with verifiable sources: Ngahuia Te Awekotuku (a Māori authority), Tricia Allen (anthropologist) and Sébastien Galliot (CNRS, on Samoan tattooing).

I don't invent symbolism. I study it, respect it, and translate it onto a body living in 2026.

§ What I don't do

There are pieces I don't touch.

  • 01 ——

    I don't copy designs from Pinterest or Google. If you bring references, I use them to understand the spirit, not to replicate. Every piece is new.

  • 02 ——

    I don't tattoo full facial Tā moko on non-Māori people. It's a ceremonial and genealogical piece belonging to the Māori people. I respect it from within the craft.

  • 03 ——

    I don't do a full traditional Samoan Pe'a without the corresponding ceremony. The Pe'a is made with a tufuga tā tatau over several days.

  • 04 ——

    I don't sell rush. If you come with a half-baked idea, I'll tell you. Better that you go home, think it over, and come back when it's ready.